I have finished reading
The Sunflower, just the first section of the book with Simon Wiesenthal's story. I cried a lot. Strangely, perhaps, I did not cry at all during most of the early book. I cried when he began to truly struggle with his memories and with forgiveness. I cried hard and loud and luckily was alone.
I also read one of the responses, the one from the Dali Lama. I have to say I found it a bit alarmingly pat, annoyingly so. I guess there was so much soul searching going on by Simon that I felt a pat-seeming answer was inappropriate. Somehow disrespectful. (I often feel that way when leaving comments on people's blogs who have exposed their souls, and I can only say, now now, don't worry, everything will be fine.)
But nothing will be fine, or, everything will be fine in the sense only that there is some perfection in imperfection.
I have struggled all my life with issues of forgiveness, but this book brings up larger issues than the ones I have previously deeply considered.
Are there unforgivable sins or wrongs?
Does anyone have the right to forgive on behalf of someone else or a group?
Are there times when forgiveness is actually wrong?
I always thought that forgiveness was always right, but that it was
just terribly hard to do in some cases.
I heard on NPR recently about a case where the parents of a girl who
was murdered somewhere in Africa has helped the murderer and now
consider him like a son.
I have a hard time imagining myself able to do something like that, or
even that it was the right thing to do. I was very upset and confused
when I heard the story.
Vengeance is mine, sayeth the Lord. Clearly, we are not to take
revenge against others. And for Christians, Jesus died on the cross
so that our sins would be forgiven.
Which brings me to another personal story. This is a sort of weird
story and one that some people have reacted badly to, so I am a little
afraid to tell it, but I guess I will, since I seem to feel compelled
to do so.
First, a little background. My father was an atheist. He was raised
Catholic, but did not believe on God. My mother was an agnostic and
talked more and more about God, or the possibility of God, as she
aged. (This annoyed some of the other atheists in our family.) We
lived in a small community, and my parents liked to sing, and the only
opportunity for singing there was the church choir. We went to church
and my parents sang in the choir and we went to Sunday School.
When I was in high school, I was baptized and confirmed in the
Presbyterian Church. A few years later, I repudiated the Church and
God and became an atheist/agnostic. Confused, basically. I remain
confused, lo these many years later. I am of two minds, a scientific
mind that says life ends when we die, period, and a hopeful, questing
mind that seeks belief. I have tried many forms of religion over the
years and have been unsatisfied with each and all of them.
Maybe about ten years ago, or so, I was sitting in the little park in
front of the museum where I worked. It was evening, and I had had to
work late. I was alone, having my dinner break before returning to
work. I had been reading. The park and streets were full of people,
a small band was playing nearby. I stopped reading, looked around,
and closed my eyes briefly.
I was not asleep. I could hear a man talking on the phone (a pay
phone near me--this was before cell phones were so prevalent). I
could hear people talking on the other side of me, and people coming
and going.
Suddenly, Jesus was standing in front of me. I was not entirely
pleased and said something to him that would sound sarcastic and
disrespectful to a true believer, but I was not a true believer. I
said, "What are you doing here?" He smiled. He communicated to me
directly in my mind, like a conversation, only silent. He gave me to
know that he had been out on the desert fasting, praying and
meditating. That seemed appropriate to me, as I did a lot of that
myself. A connection, or sorts. Grains of sand clung to his skin. I
could see every hair and pore on his skin. He was deeply tanned and
nearly naked. He told me, very clearly, more than once, that I was
his, that I belonged to him, forever. That I was forgiven, now and
forever.
I think of that moment, sometimes, when I feel unloved and unworthy.
When I feel that I have done something bad, something unforgivable, I
remember that I am forgiven. At least by him.
Other times, I dismiss it as a hyopnogogic/dream or wishful thinking.
But I was fully awake and had not been wishing (consciously) for Jesus
and was not even pleased to see him! I did not consider myself to be
a Christian.
I still do not believe in God, not entirely, anyway. I do not attend
church and do not consider myself to be a Christian, exactly. But I
continue to find solace in the notion of my being forgiven.
Continuously, forever.
I have not succeeded in forgiving myself or other people I need to
forgive, with some exceptions, and I have not asked for forgiveness
from all the people whom I have wronged. I believe this is important
work and that I need to do it. Being forgiven by Jesus that night
does not excuse me from doing the important work of forgiving and
asking forgiveness. But it gives me a sense of peace and courage,
sometimes, when facing traumatic forgiveness issues in my life.
As an abuse survivor and very human and flawed person, I have lots of
personal forgiveness issues both in giving and receiving forgiveness.
But I have had little intimate experience, thank God, with the horrors
of genocide, war, and so on that Simon speaks of, or the incredibly
difficult choice he was given. I cannot answer what I might do, at
this point, or what even is right. I have to start all over to
consider these questions.
I keep wanting to believe that forgiveness is always right. But
torture? Murder? Rape? Inflicted terrible sufferings to total
innocents--children, the aged? If you forgive the perpetrator, what
about the victim?
The Dali Lama urges forgiveness and compassion. I want to agree with
him. Jesus said, love thine enemies. He didn't mean hug them and kiss them or have sex with them.
What did he mean? He meant compassion, forgiveness, understanding.
When someone hurts me, it takes me a while to reach the point of being
able to forgive--even small injuries.
Simon was still being hurt, and was in imminent danger. He was living
in fear and numbness. It's much easier to forgive from a distance,
much harder to forgive while immersed in pain. Closer to home, should
a woman who is in an ongoing abusive relationship forgive her husband
who is still beating her? As he is kicking her, should she forgive
him?
The Bible says, turn the other cheek. But that is easier said than
done, and may not be safe for the woman in question. I knew a woman
who was a very nice sweet lovable, kind woman, and very forgiving.
She kept forgiving her husband for striking her. Over and over, she
forgave him. He killed her. Killed her dead. Now she is gone.
Confusing.
I still think forgiveness is the right thing to do--but get safe
first, if possible.
I think I am rambling here. I think personal forgiveness is right.
It's what I believe in.
Forgiving for a group in a situation like Simon describes, that's a
little harder. No, it's a LOT harder. I still think I believe in
forgiveness. But could I do it, in that situation? Probably not.
Here's what I think. Each person is an individual. One cannot hold
the SS guy (Karl) responsible for all the sins and wrongs and horrors
of all the SS. Only for what he personally has done, and then you
have to look at the extenuating circumstances. You have to be able to
walk a mile in his shoes. We can't do that well. That's why the
Bible says, "Judge not, lest ye be judged." It's not our job to
judge. We cannot know, truly know, what is in the heart of another.
Can you forgive without making a judgment? Do you have to believe
that the person is "worthy" of being forgiven? Who makes that choice?
Can you forgive without it? I think yes. Personally you can,
anyway. You have to. For yourself.
Who do we forgive for? Ourselves or for others? Or both? I think both.
WOW! I could go on and on and on about this, but I have other things
to do, so I am just going to stop for now. [All this relates to steps 4-10 and 12, which deal with wrongs and righting wrongs and forgiveness!]
(photo by me, mary taitt)
